God, Soul and Nature or Prakriti

The creater, sustainer and dissolver of this Creation is God Himself and none else. He is the Lord of it and it all happens within his vast expanse. Before the creation of this universe, all this was enveloped in stark darkness from all around, unintelligible like a dark night, spreadout like space, as also limited like it. God turned it into a ‘created’ thing, from that elementary “causative’ stage, and turned it into different formations He was the lord of it, even before its manifestation in different forms. He alone has the power to create all the past, present and future creations, remaining different and aloof from animate Soul and Nature and inanimate elements, and yet involving Himself within it, which is an attribute of Soul or Jivatman. Thus, there are different causes of this creative process. -God, Soul and Nature or Prakriti. From amongst them, ‘God creates it as a ‘causative’ creator, without involving within it; ‘Prakriti’ is the ingredient ‘material cause’, changeble into different forms; and
‘Soul’ or ‘Atman’ as a “general causative’, because he alone selects and uses different created materials towards his own ends, and thus,. involves himself within the functioning of this universe or creation. Therefore, it is totally mischievious to call GOD alone as the sole ‘Cause’ of this universal creation. And it is also against the proclamations of Vedas. It must be understood that ‘Omnipotence’ of God does not mean that He is capable of creating the other two ‘cause-elements’ as well. Nay, they are independent causes. God’s omnipotence means only that He can fulfil all His actions without any help from without. He is formless, Has the form carries its own attributes related to time and space, etc., and thereby contradicts the theory of ‘Omnipre- sence’ of GOD. And it is due to this formlessness alone that being Omnipresen. He carries all the universal activity within his embryo. As the creation is massive as well as non-moving, its ‘ingredientcause’ must also be of the same nature; because the result must conform with its own cause. Even God cannot contravene this principle. No doubt, a creater or an agent is needed for causing such a result, because no action is possible without the ‘agent’. It must also be noted in this connection that the nature or Prakriti is eternal only in its preliminary ‘minutest’ form’ as the created ‘forms’ are borne out by the principles of ‘combi- nation’ and ‘separation’ generating and destroying the forms’, respectively. And no generating thing can become eternal, as it will naturally be destroyed as well. This minute and unseen nature has to pass through many stages to come into visual ‘forms’. Through God causes all this conversion, i. e. ‘creation’ still He remains unattached and thereby uninvolved and unaffected by birth and death which is the result of the processes known as ‘Combination’ and ‘Separation’. It is God, Who allots and associates different ‘bodies’ to different ‘souls’, according to their qualities, attributes,’ actions and nature. This creative process is a complicated one. In the begining of all the creations, simultaneously several pairs of young people are created as the result of the kindness. of God and without going through the sexual reproduction. Thereafter, the process of sexual reproduction starts, as a rule. This current history on our planet, i.e. this earth,. started with the first emergence of man in Tibbet. Human race is one, though man has divided it into several divisions based on region, religion, etc., due to his own ignorance and shortsightedness. The manmade divisions are that ‘Arya and Dasyu’ based on their good and bad actions, respectively, and of ‘Dvija’ and ‘Shudra’, based on their being ‘educated and skilled’ and ‘uneducated or unskilled’, etc. Therefore, it is wrong to divide the humau raceinto Aryans and Non-Aryans and the like. It is also wrong to say that the historic fight between Gods ann demons was. fought, while Aryans started entering India. It was fought on the other hand, between the Indian kings, like Dashratha, and the kings of the bordering countries, who did not follow the teachings of the Vedas, and thereby believed and indulged in plundering and attacking other people. Itis for these countries that the term Malechh has been used. Some of the oldest kings of India were in the following general order: Brahma, Virat, Manu. M arichi & Brothers, Svayambhhva and six brothers, Ikshvaku, etc., in that order. They were the forerunners of this State of Aryavarta. This Continue from last issue Aryavarta not only flouri- shed, but expanded to the farther limits, and also its kings became Chakravarti Emperors, ruling as well as having suzeran rights almost all over the globe. But now the same country has reached such depths that the foreigners have downtrodden it, and its remaining Indian rulers also are becoming more and more subordinate to them. One must remember that only the native rule, howsoever bad it might be, can really be best of all. A foriegn rule can never deliver joy and good, be that howsoever judicious. and protective. All this has been possible due to small quarrels over the questions of variations in language, education and social behaviour, etc. Unless these difference and quarrels end, no real progress could ever become possible. Since the completion of the creation and the first reve- lation of the Vedas on this earth’ more thanOne thousand nine hundred sixty million years have passed. God Himself is sustaining this universe, not the socalled incarnations of God, namely, Varana. Seshanaga, etc. This he does by running and sustaining it through certains rules and regulations, in the absence of which the whole of this process might be nullified totally. Not only our Earth, but certain other planets also have animate-creation on them- selves, with the possibility of variation in forms and natures, due to different reasons. The same Vedas are revealed everywhere and in the same form. One God can have only one set of Rules and
Regulations
To be continued……
With thanks By:
“Flash of Truth”